Saturday, April 6, 2024

Lailathul Khadr (ലൈലത്തുൽ ഖദ്ർ)

What is Lailathul Khadr (the night of decision/decree)?

It is being believed that the Holy Quran (which carries the same root message of the unrevieled mother book!) was delivered by GOD as a series of voice messages via the angel Gibrael (Gabriel, Jambavan ?) during the Arabic lunar month of the Ramzan. The fasting in Ramzan is to express gratitude to the delivery of the holy message. It is also believed that the 27th night of Ramzan is auspecious, prayers on that day is more accepted and the doors of heaven are open then! It is something similar to the Vaikunda Ekadashi of Margazhi (vrishchikam-makaram).

എന്താണ് ലൈലത്തുൽ ഖദ്ർ (നിർണ്ണയത്തിൻ്റെ രാത്രി)?

റംസാൻ എന്ന അറബി ചന്ദ്ര മാസത്തിൽ, വെളിവാക്കപ്പെട്ടിട്ടില്ലാത്ത മൂല ഗ്രന്ഥത്തിൻ്റെ അതേ മൂല സന്ദേശവുമായി, വിശുദ്ധ ഖുർആൻ, വാമൊഴിയായി ജിബ്രീൽ (ഗബ്രിയേൽ, ജാംബവാൻ?) എന്ന മാലാഖ വഴി ദൈവത്തിൽ നിന്ന് പ്രവാചകന്  ലഭിച്ചു എന്നാണ് വിശ്വാസം. ഇതിന് നന്ദി സൂചകമായാണ് ഈ മാസം വൃതം അനുഷ്ടിക്കുന്നത്.

റംസാനിലെ 27-ാം രാവ് അനുഗ്രഹീതമാണെന്നും പ്രാർത്ഥനകൾ സ്വീകരിക്കപ്പെടുമെന്നും സ്വർഗ്ഗ വാതിലുകൾ തുറക്കപ്പെടുമെന്നുമൊക്കെ വിശ്വസിക്കപ്പെടുന്നു. മാർഗ്ഗഴി (വൃശ്ചികം - മകരം) മാസത്തിലെ വൈകുണ്ഡ ഏകാദശി പോലെ. 

Saturday, March 16, 2024

CAA 2019, the Context

 

CA to CAA 2019

Bill, Act, Rules/Regulations, Notification

An act is first presented in the Lok Sabha (LS, lower house) as a “Bill”, after passing it there, it is tabled in Rajya Sabha (RS, upper house). The Joint Parliamentary Committee (JPC) may also screen and provide suggestions on bills, but all of their recommendations may not be always incorporated. Once the bill gets passed in both houses, it gets the President's node and thus becomes an “Act”. The Committee of Subordinate Legislation, senior legal experts and bureaucrats create rules and regulations for the act, and the act is “notified” with these details. Most of the time the notification of the act happens within 6 months of the President's node.

Citizenship Act

India formed its Citizenship Act (CA) in 1955, which envisaged citizenship in the following ways:

·         By Birth – A person born in Indian republic

·         By Registration – a person applies for Indian citizenship and it’s granted by the union government. This does not apply to illegal migrants.

·         By Descent – people born outside India, to Indian parents, but do not hold a passport of another nation

·         By Naturalization – if one lives in India for 11 years

·         By Territorial Incorporation – like assession of Sikkim

Panditji leads this legislation, keeping high humanitarian values. He and other tall leaders wanted to envisage India as a hope for suffering people around the world. We wanted to open our doors for the needy non-criminal people during their sufferings. If the situation in the source states is better and the people want to return, it is also supported.

Citizenship (Amendment) Acts

Citizenship Act (CA) was amended on several occasions, known as CAA - Citizenship (Amendment) Acts:

  • CAA 1986 – by birth citizenship was restricted, and only if one of the parents was a valid citizen of India at the time of the birth, the kid was granted citizenship. Almost all parties supported this amendment, during Rajiv Gandhi
  • CAA 2003 – This amendment made it more stringent so that only if both the parents are Indian citizens, the newborn is granted citizenship, based on a strict blood relationship. It also restricted an illegal migrant from gaining citizenship, even if more than 7 years he/she is resident of India. This amendment was during the third Vajpayee ministry. During the discussions, Dr Manmohan Sing (leader of the opposition) invited the attention of L K Advani (home minister) regarding the religious persecution of minorities in Bangladesh.
  • CAA 2015 – Merged Person of Indian Origin (PIO) to Overseas Citizen of India (OCI) and introduced Overseas Citizen Card Holder. This amendment was added during the first Modi ministry.
  • CAA 2019 – permits 6 communities (Hindus, Sikh, Buddhists, Jains, Parsis and Christians) entered from 3 neighbouring countries (Pakistan, Bangladesh and Afghanistan) before 2014 Dec 31st to continue in India. This clause was in the assumption that these 6 communities are experiencing prosecution in these 3 countries and to legalize their illegal migration till 2014. This act exempted such migrants from the Passport Act and Foreigners Act to protect them from considering illegal migrants. Along with this, this amendment reduced the naturalization period from 11 years to 5 years.

Refer: https://indiankanoon.org/doc/305990/

Before CAA 2019, the rules and regulations of the below acts were amended to include similar restrictions during 1998 – 2004, by the Vajpayee ministry. Alongside the jail term of illegal migrants was increased from 3 years to 5 years. But this has not attracted any protests as it was not part of the act

  • The Passport Act
  • The Foreigners Act

ADC, ARC, ILP and relaxation of CAA 2019

The exceptions added in CAA 2019 are exempted from ILP and Sixth Schedule areas. Effectively CAA 2019 is now applicable only to around 60 % of Assam only in the North East

  • Inner Line Permit (ILP) areas are notified tribal areas. Arunachal Pradesh, Nagaland, Mizoram and Manipur come under ILP. Manipur was added to this list in 2019
  • Autonomous District Councils (ADC) and Autonomous Regional Councils (ARC) are tribal communities of governance in the states of Assam, Tripura, Meghalaya, and Mizoram (sixth schedule states). These councils get precedence over union government in many fronts.

 


Image: https://d18x2uyjeekruj.cloudfront.net/wp-content/uploads/2020/12/ilp.jpg


NPR and NRC

NPR - Residents contain citizens and non-citizens. The National Population Register (NPR) first prepared in 2010 and then updated in 2015. It is a data of usual residents of India, who live in a locality for around 6 months or is about to stay there for about 6 months. NPR is not directly prepared based on census data; independent enumeration is performed.

NRC - National Citizen Register (NCR/NIRC/NCR) first appeared in discussions during 1951, as part of the Nehru–Laquat pact and the first census on Assam. NRC is only prepared for Assam, during the 1951 census. It is not decided yet, when or whether to prepare NRC for the entire India.

Example: A Japanese student doing regular study in an Indian college for 3 years may appear in NPR, but not in NRC

The Registrar General of India under the Union Home Ministry of India is overseeing the below

  • Birth and Death Registration Act 1969, records births and deaths in India.
  • Census – data compiled by nationwide enumerators who collect data based on a pre-defined questionnaire, every 10 years starting from 1951. Registrar General acts as Census Commissioner
  • NPR is also overseen by the Registrar General of the Union Home Ministry
  • NRC - The Registrar General of India acts as Registrar General of Citizen Registration

Political Context

Independence and Partition

The partition of India gave birth to segments of Pakistan, the current Pakistan and East Pakistan, (current Bangladesh).

The people of the East Pakistan were speaking Bangla and was dominated by Muslims. Religious prosecutions, lack of livelihood, better opportunities, etc triggering illegal migrants from East Pakistan. West Bengal and most of the tribal states of the northeast were affected by this. The cultural and social order of them was shaken by the Bangla-speaking migrants in high numbers. Assam was one of the most affected states, which was affected by violent protests against this migration.

Nehru – Liaquat Pact

In 1951, as per the Nehru–Laquat pact or Delhi pact, it was aimed at returning the illegal migrants back to East Pakistan. National Citizen Register was envisaged to identify valid Indian citizens of India in Assam, for this purpose. But, in parallel, the illegal migrations used to continue in volume to India from East Pakistan. Unlike its western borders, India was lenient to the eastern borders due to humanitarian and political reasons, at that time.

Bangladesh


IMDT Act

In 1979, the Assam Movement was launched against illegal migration.

The Illegal Migrants (Determination by Tribunals) (IMDT) Act was introduced in 1983 by the Indira Gandhi ministry, specifically for Assam to detect and expel illegal Bangladeshi immigrants from Assam. It also suggested special protection for minorities affected by Assam Agitation. IMDT act was specific to Assam and the rest of the Indian states were supposed to abide by The Foreigners Act.

Supreme Court of India nullified the act in 2005, saying that the conviction rate is less, though the union government argued that it wants to expel people only lawfully.

The Assam Accord

In 1985, during Rajiv Gandhi's ministry, the Assam Accord was formed to normalize the illegal immigrant issue in the context of the birth of Bangladesh and the Assam Movement. It was decided to deport the illegal Bangla-speaking immigrants to Bangladesh, with a high-level compromise package

  • People entered Assam from Bangladesh on Jan 01, 1966, which was considered as a year for determining foreigners. Residents before this date were regularized
  • People entering Assam between Jan 01, 1961 and March 24, 1971, were allowed to request for citizenship but, to be barred from electoral rolls till 1981. The Assam NRC was to use March 24, 1971, as the cutoff date
  • All refugees and migrants after March 25 1971 decided to be deported to Bangladesh

The Assam NRC

Though Assam NRC was planned, the union government was not actively acting on it, mostly due to humanitarian concerns and was trying a slow route. The government selected two pilot districts in 2010, but the process was halted due to protests. Though it strengthened the eastern border, it was not taking any aggressive steps that may lead to mass deportation.

Later the Supreme Court of India interfered and a reputed IAS officer Prateek Hajeela was directed to oversee and complete the Assam NRC process.

  • 3,11,21,004 (3 crores plus) people were included in NRC
  • 19,06,657 (19 lakh) people were excluded from the NRC (less than half of the first draft of 41 lakh people), which includes:

o   63 % non-Muslims (above 12 lakhs)

o   37 % Muslims (around 7 lacks)

Refer: https://thewire.in/rights/detention-criminalisation-statelessness-the-aftermath-of-assams-nrc

CAA 2019 and Assam NRC

The 2019 amendments of CAA are mainly aimed at protecting the 63% non-Muslims in the final draft of Assam NRC. This move is being objected to on several fronts

  • ·         In Assam, the resistance is against protecting a section of the NRC

o   Only 30% of Assam is exempted from CAA 2019 (ILP and Sixth Schedule)

  • ·         In the rest of India, the protests are against

o   Adding a religious angle to the problem and constitution, it is against Article 14, Article 65 etc.

o   Excluding many known minorities - Jews, Shia, Ahammedia, Sufi, etc.

o   Questions on why 6 communities, from 3 nations and on what basis 2014 was decided as the cut-off year selected etc.

The amendment was first presented as a bill in Lok Sabha in 2015 but has not passed the Rajya Sabha. Hence, it was re-introduced in 2019, as a bill again. The Indian National Congress and most of the opposition boycotted the parliament session in protest since they did not have enough numbers to fail the bill. The bill became an act in 2020, but the rules and regulations were notified, siting the COVID pandemic. There was speculation that the 2022 assembly elections of Assam were the real reason for not notifying the act then. The notification later came in March of 2024, ahead of parliament elections.

Electoral Advantage Aims of Right-Wing

We can see from the evolution of CAA; that the BJP has been consistent in shifting Indian Citizenship from a relatively open birth-based one to a relatively closed blood relationship-based one. Another aspect of the change is that the onus of identifying a citizen has been transferred from state to individual.

The 2019 amendment would have been a normal one if it was only aimed at protecting the minority sections fighting persecution in neighbouring countries. The callout of 6 named communities from 3 named Muslim countries is a deliberate attempt to give religion colour to citizenship. In fact, the suggestion came from the Joint Parliamentary Committee (JPC) by Subhash Kashyap but was not considered.

The far-right capital-driven organizations like RSS and BJP may benefit in elections from the polarization and mistrust created out of the protests against CAA. This may be an immediate motive of notifying CAA 2019 rules and regulations, just before elections. The rehabilitation of non-Muslim migrants for electoral gains may also be speculated as a long-term goal.

Who is Affected?

The CAA 2019 amendment only affects the people who are not on the Assam NRC list now. It does not affect any citizen outside Assam now.

The speculation is that, if NRC is rolled out to the entire nation and CAA is applied to it, the Muslims will be affected them. But that remains mere speculation, as Modi ruled out NRC for now.

Fear as a tool

Gandhiji advised us not to fear. Fear generates anger and violence. Fear is used to oppress. In fact, fear is forcing one to do oppression, most of the time the oppressed may be fearless.  An atmosphere of fear spoils may lead to wrong decisions and conclusions. Hence it is very important to resist fear. All who enjoy power and authority love to create fear to keep their position. It is funny to see that they are subject to fear as they are afraid of everything around them and express that fear as aggression.

Both the majoritarian outfits like the BJP and minoritarian outfits like SDPI love to generate fear. An atmosphere of fear and mistrust is good for them to achieve their capital and material goals as people may be polarized based on fear.

CPIM also wish to fish from the troubled waters and tries to utilize polarization in their favour. They showcase violence to get the minority to consolidate for their electoral gains and are not much bothered about the divide it creates.

Hence, we should realize the trap and have to be vigilant while taking up the resistance against CAA 2019. Instead of heading violent protests against CAA 2019, putting effort into regime change will be more beneficial. The Indian National Congress takes a more humanitarian stand on such sensitive issues and generally do not use force and urgency on sensitive matters.


Prepared based on online sessions conducted by Ansulal Ponnarath for Sarvodaya Sangam conducted during Mar 15 & 16, 2024



ഉറുമ്പുകൾ, കുതിര, പിന്നെ ഒരു പൂച്ചയും

 കണ്ണിന് രണ്ടു വശത്തും ബ്ലിങ്കറുകൾ, പന്തയക്കുതിരകളുടേതുപോലെ! മുന്നോട്ടു മാത്രമേ കാണാൻ കഴിയുന്നുള്ളു! എൻ്റെ മുന്നിൽ എന്നെപ്പോലെ നിറയെപ്പേർ, പിറകിലോ? കാണാൻ കഴിയുന്നില്ല. ഞാൻ സർവ്വശക്ത്തിയുമെടുത്ത് തലതിരിച്ചു.

“ഹമ്മേ”! കട്ടിലിൽ നിന്ന് പൊത്തോന്നു തറയിൽ വീണു.

ഓ, സ്വപ്നമായിരുന്നല്ലേ! എന്തായാലും വലുതായൊന്നും പറ്റിയില്ല. 6 മണിയായിരിക്കുന്നു. ഇനി കിടന്നാൽ ശരിയാകില്ല. ഓഫീസിൽ പോകണ്ടേ? ചുമ്മാ ഒന്ന് നടന്നു വരാം.

അല്ല, ഈ ഉറുമ്പുകൾ വരിവരിയായി എങ്ങോട്ടാണ്?

പഴയ പൂമ്പാറ്റയിൽ വായിച്ചതോർമ്മ വരുന്നു – ഉറുമ്പുകൾ സാമൂഹിക ജീവികളാണ്. ഉറുമ്പുകൾക്കും തേനീച്ചകൾക്കുമൊക്കെ റാണിമാരുണ്ട്. റാണിമാർ കൂട്ടിലെ സുരക്ഷിതസ്ഥാനങ്ങളിരുന്ന് മുട്ടയിട്ടുകൊണ്ടിരിക്കും. അവരാണ് പ്രൊഡക്ഷൻ ഹൗസ്. ജോലിക്കാർ ഇങ്ങനെ വരിവരിയായി പോകും.

ജോലിക്കാർ പലതരമുണ്ട്! ഭക്ഷണം ശേഖരിക്കുന്നവർ, ചുമട്ടുകാർ, ഇണചേരുന്നവർ, യോദ്ധാക്കൾ, അങ്ങനെ പോകുന്നു മനുഷ്യൻ തിരിച്ചറിഞ്ഞ ജോലികൾ! എന്തായാലും എണ്ണയിട്ട യന്ത്രങ്ങൾ പോലെ ഇവർ എന്തെല്ലാം ചെയ്യുന്നത് നമ്മൾ കണ്ടിരിക്കുന്നു? ചിലവ ആഹാര കണികകൾ ചുമന്ന് കൂട്ടിലെത്തിക്കുന്നു, കൂട്ടത്തിൽ ചത്ത ഉറുമ്പുകളെ ചിലവ വലിച്ചുകിണ്ടു പോകുന്നു, മുട്ടകൾ ചുമന്നു സുരക്ഷിതസ്ഥാനങ്ങളിലേക്കോടുന്നു, അങ്ങനെ എന്തെല്ലാം. വെള്ളമോ മറ്റു അപകടങ്ങളോ വന്നാൽ കൂട്ടിനെയും കൂട്ടരെയും സംരക്ഷിക്കാൻ ജീവൻ മറന്നും അവർക്കാവുന്നതെല്ലാം ഉറുമ്പുകൾ ചെയ്യുന്നത് ഞാൻ എത്ര തവണ കണ്ടിരിക്കുന്നു. ഉറുമ്പുകളിൽ തന്നെ പല ഇനങ്ങളുണ്ട്. ചിലവ പരസ്പരം യൂദ്ധം ചെയ്യുകയും തോൽക്കുന്നവരെ അടിമകളാക്കുകയും ചെയ്യുമത്രേ!

എന്തായിരിക്കും ഉറുമ്പുകളെ കമ്മ്യൂണുകളായി ജീവിക്കാൻ സഹായിക്കുന്നത്? അവർ കമ്മ്യൂണിസ്റ്റുകളാണോ? അവക്ക് രാഷ്ട്രബോധമുണ്ടാകുമോ? മതങ്ങളുണ്ടാകുമോ? ഏതെങ്കിലും സത്വബോധമുണ്ടാകുമോ? അതോ അവ ഏതെങ്കിലും തരം ലഹരിക്കടിമകളാണോ?

ഉറുമ്പുകളെ നോക്കിനിന്ന് എന്തൊക്കെയോ ആലോചിച്ചു കൂട്ടിയതല്ലാതെ നടക്കലൊന്നും നടന്നില്ല.

ക്ലോക്കിൽ എട്ടടിക്കുന്നു! ചടപടാന്ന് തയ്യാറായി ഓടാനുള്ള സമയമേ ഉള്ളൂ. “ഹറി അപ്പ് മാൻ”, സ്വയം ആവേശഭരിതനാക്കിക്കൊണ്ട് ഞാൻ ബാത്റൂമിലേക്കോടി.

ബസ്സ് ഏതാണ്ട് നിന്ന മട്ടാണ്. നേതാവിന്റെ ചിത്രങ്ങളും പേറി ഒരുകൂട്ടം ആൾക്കാർ. ഏതോ പ്രതിഷേധമോ അനുഭാവമോ മറ്റോ ആണ്. രാവിലത്തെ ഉറുമ്പുകൾ മനസ്സിലൂടെ ഇപ്പോഴും അരിച്ച് നടക്കുകയാണ്, ഉറുമ്പുകളുടെയത്ര അച്ചടക്കമൊന്നും അണികൾക്കില്ല, നേതാവ് മുട്ടയിടുന്നുമില്ല! ബസ്സ് ഓടിത്തുടങ്ങി.

ജോലിയിലേക്ക് ഞാൻ ധൃതിയിൽ കടന്നു. ഇതിൽ പിന്നെ സംശയങ്ങൾ ഒന്നുമില്ല, ഒന്നും ചിന്തിക്കേണ്ട. എന്നത്തേയും പോലെ ഇന്നും ചെയ്താൽ മതി, എല്ലാം നല്ല നിശ്ചയമാണ്. ഒരുവിധം പണി ഒതുങ്ങിയപ്പോൾ അമ്മയുടെ പഴഞ്ചൊല്ല് മനസ്സിലേക്ക് ഓടിയെത്തി – “നിത്യതൊഴിൽ അഭ്യാസം”. ശരിയാണ്, എല്ലാം നിസ്സംഗതയോടെ ചെയ്യാൻ കഴിയുന്നു, ഒരഭ്യാസം പോലെ. ഒരുപക്ഷെ ഇത് തന്നെ ആയിരിക്കുമോ ഉറുമ്പുകളും ചെയ്യുന്നത്?

ഒരു ക്വാർട്ടർലി അച്ചീവ്‌മെന്റ് അവാർഡിന്റെ മെയിൽ പൊങ്ങി വന്നു. അഭിനന്ദനങ്ങൾ! ശ്രീക്കുട്ടനാണ് ഇത്തവണത്തെ കറുത്ത കുതിര! എനിക്കും കിട്ടി ഒരു യൂണികോൺ! അതും ഒരു കുതിരയാണ്, ഒറ്റക്കൊമ്പൻ. ഫോക്കസ്, ഡെഡിക്കേഷൻ, കമ്മിറ്റ്മെന്റ് – അങ്ങനെ സാധാരണ കാണുന്ന വാക്കുകൾ എല്ലാം നിറഞ്ഞ ഒരു കുതിരപ്പത്രം.

രാവിലത്തെ സ്വപ്നത്തിലെ ബ്ലിങ്കറുകളും കടിഞ്ഞാണുകളും കുതിരയോടൊപ്പം മനസ്സിലേക്കോടിയെത്തി. ബ്ലിങ്കറുകൾ ഫോക്കസ് ഉറപ്പിക്കുന്നു! കടിഞ്ഞാണുകൾ കമ്മിറ്റ്മെന്റും! ഡെഡിക്കേഷന് പറ്റിയതൊന്നും സ്വപ്നത്തിലുണ്ടായിരുന്നില്ല. ലാടങ്ങളെ ഒരുപക്ഷെ സെക്യൂരിറ്റിയുമായി ബന്ധിപ്പിക്കാമായിരുന്നു. ഇന്നത്തെ ഓലയിൽ അത് വിട്ടുപോയെന്നു തോന്നുന്നു, വേറെ ആർക്കെങ്കിലും കൊടുത്തു കാണും.

ശക്‌തനായ കുതിര, ലാടങ്ങളും ബ്ലിങ്കറും കടിഞ്ഞാണും മറ്റാഭരണങ്ങളും അഭിമാനത്തോടെ ധരിച്ചിരിക്കുകയാണോ? അതോ അവയെല്ലാം ഒരു അടിമയുടെ അലങ്കാരങ്ങളാണോ?

ചിന്ത കാടു കയറേണ്ട എന്ന് കരുതി ന്യൂസ് പോർട്ടലുകളിൽ ഊളിയിട്ടു. ഇന്നും കുറേപ്പേരെ രാജ്യദ്രോഹികളായി പ്രഖ്യാപിച്ചിയ്ക്കുന്നു! രാജ്യഭക്തരെല്ലാം ഭയങ്കര സന്തോഷത്തിലാണ്! പിന്നെ കുറെ നിസ്സംഗരും.

എല്ലാത്തിനും ഒരു ഉറുമ്പിന്റെ മണം. രാവിലത്തെ ജാഥക്കാർക്കും, രാജ്യദ്രോഹികൾക്കും, രാജ്യഭക്തന്മാർക്കും,നിസ്സംഗർക്കും, യാന്ത്രികമായി ജോലി ചെയ്യുന്ന എനിക്കും എല്ലാം. ഉറുമ്പ് ഒരു സ്വാഭാവിക അടിമയാണ്. കുതിരയെ അടിമപ്പെടുത്തണം! ഉറുമ്പുകളും കുതിരകളും മനസ്സിലൂടെ വീണ്ടും ഓടുന്നു, ഇന്നിനി പണിയൊന്നും നടക്കില്ല. അകെ ഒരു ഓഫ് മൂഡ്.

ഉറങ്ങാൻ കിടന്നിട്ടും ഉറുമ്പുകളും കുതിരകളും വിടുന്ന മട്ടില്ല. ഉറുമ്പുകൾ ഒരു ലക്ഷ്യത്തിനു വേണ്ടി പാടുപെടുന്നു.കുതിരകളാകട്ടെ ചുറ്റുപാടുകളിലേക്ക് കുതിക്കുന്നു. ഉറുമ്പുകളെ നാം അടിമപ്പെടുത്തിയിട്ടില്ല, നാം അവയെ അനുകരിക്കാൻ ശ്രമിക്കുന്നു. കുതിരകളെ നാം അടിമപ്പെടുത്തുന്നു, അവക്ക് യാതൊരു ഉപയോഗവുമില്ലാത്ത പതക്കങ്ങളും പതാകകളും നൽകി ആദരിക്കുന്നു. ചിന്തകൾ എപ്പോഴോ ഉറക്കത്തിനു വഴി മാറി.

ഇന്നും വിയർത്തു കുറിച്ചാണ് ഉറക്കമെഴുന്നേറ്റത്. സ്വപ്നം തന്നെ!

കുറെ മഹാ സൈന്യങ്ങൾ യുദ്ധമുഖത്താണ്, സൈനികരെല്ലാം മൂഖംമൂടി വച്ചിരിക്കുന്നു. അവർക്കു പുറകിൽ വലിയ പ്രസ്ഥാനങ്ങൾ നിൽക്കുന്നു, അതിലെ സൈദ്ധാന്തികരെല്ലാം മുഖംമൂടി വച്ചിരിക്കുന്നു. ഒരു വലിയ കാറ്റിൽ മുഖംമൂടികളെല്ലാം പറന്നുപോയി, എല്ലാവര്ക്കും ഉറുമ്പുകളുടെ മുഖം! റാണി ഉറുമ്പുകളെ സർവ്വശക്തരായി വാഴ്ത്തിക്കൊണ്ട് അവർ ആരവത്തോടെ ഭക്തിയോടെ കറങ്ങിക്കൊണ്ടിരിക്കുന്നു.

ഇടയിൽ അതാ ഒരു കുതിര! അത് കിതക്കുന്നു, കുതറുന്നു! ഉറുമ്പുകൾ അതിനെ പൊതിയുകയാണ്. ചാട്ടവാറുകളും ബ്ലിങ്കറുകളും ഇപ്പോൾ ഉറുമ്പുകളും! കുതിച്ച കുതിര കാലിടറി ഒരു തടാകത്തിലേക്ക് വീണു.അവ്യക്തമായി അതിന്റെ മുഖം തടാകത്തിൽ തെളിഞ്ഞു.

അയ്യോ! ആ കുതിരക്ക് എന്റെ മുഖം! പിന്നെങ്ങിനെ വിയർക്കാതിരിക്കും?

മുഖം കഴുകിയിട്ട് ഞാൻ കണ്ണാടിയിലേക്ക് സൂക്ഷിച്ച് നോക്കി. എന്നിൽ കുതിരയുടെ ഛായയാണോ ഉറുമ്പിന്റെ ഛായയാണോ കൂടുതൽ? വേണ്ട, മുറ്റത്തിറങ്ങി ആകാശത്തേക്ക് നോക്കി നിൽക്കാം. പത്രം വരൻ ഇനിയും സമയമുണ്ട്. കുറച്ചു നേരം ചുമ്മാ നിൽക്കാം.

മതിലിൽ നിന്ന് ഒരു പൂച്ച ചാടി എന്റെ മുന്നിൽ വന്നു നിന്നു. അത് എന്റെ കണ്ണിലേക്ക് സൂക്ഷിച്ചു നോക്കി. അപകടകാരിയല്ല എന്ന് ഉറപ്പു വരുത്തിയശേഷം എങ്ങോട്ടോ ഓടിപ്പോയി. അത് ആ സമയത്ത് എന്നെ അവിടെ പ്രതീക്ഷിച്ചില്ല എന്ന് തോന്നുന്നു.

നാമില്ലാത്ത സമയത്ത് എത്രയെത്ര ജീവികൾ ഇതുപോലെ നാം നമ്മുടേതെന്നു കരുതുന്ന സ്ഥലങ്ങളിലൂടെ അധികാരത്തെക്കുറിച്ച് വേവലാതിപ്പെടാതെ കടന്നുപോകുന്നുണ്ടാകും? മനുഷ്യൻ ഏറ്റവും വിഡ്‌ഡിയായ ജീവിയാണോ? പൂച്ചകളെയും നമ്മൾ അടിമപ്പെടുത്താൻ തുടങ്ങിയിരിക്കുന്നു. എങ്കിലും പൂച്ചകൾ നമ്മോടൊപ്പം ജീവിക്കുമ്പോഴും സ്വതന്ത്രമായി വിഹരിക്കുന്ന ചുരുക്കം ജീവികളിലൊന്നാണ്.

പൂച്ചകളെ സ്വപ്നം കാണാൻ ഞാൻ എന്ത് ചെയ്യണം?

    A vouch for a wasteless world

    1. What a waste?

    Waste is an interesting word, but most of the time it is debatable as well. The meaning of waste varies from context to context. It ranges from small amounts of residuals and leftovers to hazardous and unmanageable dumps that are potentially risking livelihood.

    A world before organized human settlements may be visualized as a wasteless world. The leftovers of one being might have been the bed and bread of another. It was a sustainable equilibrium, an ecosystem that is circular, which we may envy to achieve.

    The transition of human beings from roaming hunter-gatherers to static agrarian settlements and further urbanization could be the key spoiler of the circular rhythm of mother nature. The localization, decentralization, and movement with the learning of localization create an atmosphere of byproducts and leftovers that are not utilized by the local ecosystem.

    The challenges of management of waste are as old as human settlements. The large waste channels of excavated Harapan settlements might have raised our childhood eyebrows. After roaming around the world for many years, we realize that our forefathers were trying to address the basic problem of human settlements. As we conquer the world and occupy every corner of it, the management of waste has grown as a truly global concern, that a local concern of a settlement.

    In short, we could redefine waste, as the leftovers that are not useful to the context or a residue that is not generated in a context where it can be utilized. It is something rejected by a context that needs to be managed. Proper realization of waste generation with empathy, categorization, and handling with care, to build a circular ecosystem is key to our sustainable future.

    2. The are’s of wisdom

    The management of waste, was, is, and will be a key aspect of generations. As ages passed over it, we are lucky to have the wisdom built around this subject. We should be wise enough to watch and vouch for ourselves to benefit from it. Some glimpses of the learnings may be low hanging, the 3 Rs of environment, the 5 Rs of conservation, and the 7 Rs of sustainability. It is worth a while to parse through these overlapping Rs of wisdom.

    3 Rs of environment – reduce, reuse, and recycle.

    1. reduce: not only reduce the generation of residues but also reduce the consumption
    2. reuse: always look for options to reuse the side effects so that we can contain them
    3. recycle: the essential leftovers should be meaningfully recycled to make it useful

    5 Rs of conservation – refuse, reduce, reuse, repurpose, and recycle

    1. refuse: we should not consume things that can not be reused or recycled
    2. reduce: limit the use of environmental resources to the basic needs
    3. reuse: build a habit of using things that can be used multiple times rather than use-and-throw stuff
    4. repurpose: before considering anything as a scrap think about other uses for it
    5. recycle: if it is inevitable to generate garbage, ensure that it is reprocessed to make something useful

    7 Rs of sustainability – rethink, repair, recover, remake, refuse, respect, and restore

    1. rethink: instead of jumping to grab a new buzz, always think about whether it is a need
    2. repair: always give a chance to correct things rather than throwing away stuff that can be corrected
    3. recover: we should be vigil to the expiry of items to prevent them from becoming unusable
    4. remake: always look for resources within to remake that looking for new resources
    5. refuse: it is important to decide that we do not consume items that are of single-use
    6. respect: practices of the society to be respected, not to generate waste it cannot handle
    7. restore: lost environment and ecosystems may be restored whenever possible
    Though some of these Rs vary from standard ones, they are definitely Rs for our rosy future. The realization of these Rs makes us more responsible. A conviction in these concepts can help us to develop more realistic consumption patterns and waste generation patterns to reject the culture of waste.

    3. Waste buckets

    Segregation and categorization of the generated waste is a very crucial thing in the management and navigation. Standard and stereotyped waste classification as biodegradable, non-biodegradable, and toxic is not enough. An empathetic detailed classification based on many aspects, including but not limited to, the context of waste generation, its nature, volume, and possibilities of handling is also to be considered while identifying the buckets of waste. Such a realistic and evolving classification, segregation, collection, and processing based on the classification is vital for ensuring a circular economy and nature.

    Kerala had witnessed several centralized and decentralized experiments in this regard. In general, the mixed results of these experiments show us that we have to learn a lot in this area. Large landfills or mere processing at source is not practical and realistic in many contexts. As I have highlighted a more empathetic classification could be one of the decisive steps towards a more holistic are realistic evolving solution. Let us experiment to classify waste in some interesting aspects, to showcase that we have to consider a more flexible and contextual treatment.

    Based on the nature of waste generation, let us observe the household waste generation
    • food waste: the residue of food, dropouts, leftovers, and so on
    • food packets: the cartons, cans, plastic and paper covers, tissues, napkins, and so on
    • liquid waste: used and expired oil and detergents, contaminated water, and so on
    • medical waste: used and expired pills, medicine, containers, equipment, and so on
    • garden waste: leaves, wood, rotten flowers, fruits, snails, dead creatures, and so on
    • furniture and utensils: furniture waste, utensils, tools, and so on
    • toys and equipment: toys and equipment without electronics, and so on
    • electronic and gadgets: televisions, gadgets, kitchen equipment, and so on
    • hazardous items: batteries, chemicals, paint residues, and so on
    • building debris: tiles, soil, cement, metal parts, and so on
    • vehicle: old vehicles, tyres, parts, and so on
    • books and study items: notebooks, textbooks, periodicals, pens, pencils, 
    • and so on
    The list can grow like this. It may be subjective to the nature of the household, consumption methods, lifestyle, and other minute patterns that are very specific. While it may change from house to house, a careful study and evolving adaptation could develop a reactive system that can provide proper standards and guidelines on leftovers.

    We could observe that the volume of building debris and to some extent the furniture garbage are not generated frequently. Instead, they may be generated based on events like house renovation or extension. While food waste is frequently generated, the volume may increase if there is an auspicious day around. The volume of the garbage generated and the frequency of the generation, are contextual. The treatment of garbage also changes, the garden waste treatment of summer may be different from winter, for example. The building waste may be transported to a construction site, whereas books and periodicals may be going to libraries, schools, resellers, or recyclers.

    Some more specific garbage generation patterns are very local to Indian collaboration patterns. Some of them, we have already started addressing via green protocols
    • procession: political and religious groupings
    • festivals: generate specific patterns of waste
    • events: marriages and get-togethers
    The simple, superficial analysis of household garbage is enough to underline the need for detailed classification of garbage. An expert study on many areas such as households, restaurants, and industry, will surely help us to find many more static and dynamic classification problems for us to respond to. A flexible classification is the key to the evolution of a more adaptive system for sustainable navigation and processing of waste.

    4. Waste ways

    Reliability, consistency, and maintainability of the system are very important aspects of the overall success of any waste management system. The user experience matters a lot for better acceptability of the solution. A poorly designed waste management workflow and execution can only amplify and spread the problem. We will parse through some initiatives to establish the importance of these.

    In the past couple of decades, Kerala witnessed large protests against the generalization of landfill approaches. The success of Attingal Municipality achieved in centralized waste management was an inspiration to many. But, the Vilappilsala experiment of Thiruvananthapuram corporation miserably failed. There were many interconnected reasons behind the failure. 
    • We could compare both experiments peripherally. The failure of Thiruvananthapuram corporation started from the over-social engineering applied to the waste collection part – the collection bins were replaced by women’s self-help groups, which were not consistent in experience. 
    • The collected garbage was piled indefinitely without treatment, due to many conflicts of interest, which led to environmental and livelihood issues. 
    More than the failure, it aired a message of inconsistency and a general feeling of unreliability was spread across.

    We have also vigorously campaigned for the treatment of household waste at source. Biogas plants and bio bins were advertised heavily. There were some important maintenance aspects we left unattended during our drive. The bio-slurry or manure generated by such plants was not of any use for many of the urban households. Disposal and maintenance of unused plants became a really serious problem at the ground for the floating population in particular. We could see that consistency, reliability, and maintenance concerns backtracked the campaign a lot.  

    The continuation of social engineering experiments, the generation of partisan beneficiaries, and related conflicts of interest are still preventing us from opening our eyes. Again, the poorly equipped women’s self-help groups (Haritha Karma Sena) are dumped with the responsibility of acting on the mess. We could see they are operating with more constraints than opportunities. The garbage collected is sorted and parked on roadsides. Neither good facilities for sorting are provided nor health care precautions are taken on the ground. On top of the inconsistent service, the forced user fee is also envisioned on this drive. The initiative is emerging as a way to provide financial safety to a partisan section of people rather than serving the goals. This clear conflict of interest and related problems may be leading the initiative a partial success.

    I have cited the above use cases to emphasize the need for a more reliable, extendable, and maintainable system in place. A very important point related to loosely formed social experiments is that their success highly depends on the education, involvement, interest, and value system of the majority of the parties involved. Only when all these play in tandem the experiment succeed. While we can celebrate the odd successes, they cannot be generalized.

    We have reached a point where we can not experiment more, we should be wise enough to learn from other parts of the world and have to specialize the practices for us to build a sustainable system that can ensure a circular economy. The system should be simple and repeatable so that in general it can be adopted and engaged. It should be designed with the viewpoint that there will be stakeholders who will be considering ease of use above anything else.

    The success of waste management design will depend on the ease of use, its consistency, and its reliability from in end-user perspective. Its maintainability, contribution to the circular economy, and capability to evolve will be key aspects of its ability to survive.

    5. Wise Wasteless World

    Many developed countries have already started forming general policy guidelines and have initiated rolling out of specific targets and regulations against them. The emerging practices evolving in countries like The United States, Norway, The Netherlands, and The European Union are worth learning. General surfing on global trends shows that the world is moving away from mere bins, collection hubs, centralized/de-centralized processing, etc.

    A small example may be worth mentioning, to highlight the power of some standardization in this regard. The European Union recently took a resolution to enforce type C charging points on all electronic devices. This simple step enables the reuse, reduction of consumption, and garbage of unused chargers.

    More importance is to be given to reanimating the resources while sending them to a landfill is treated as the last inevitable option. Household segregation is to be enforced, while processing and collection are contextual. Based on how the items are to be treated, the collection methodologies may be changed. For example, large amounts of construction waste and garden waste may be collected at a static station. A small amount of similar waste may be collected at a local hub.

    The focus is to be more holistic on how the circular economy can be ushered. In every phase of consumption and generation, the Rs of environment, conservation, and sustainability are to be thought through. The effectiveness of navigation handling relies on the robustness of empathetic classification the waste management system can exhibit. Specialized treatment based on classification and effective deployment of reuse, remake, and restore abilities is the strength of the system. The ease of use, ease of operation, and ease of adapting are keys to the success of the system.

    6. TL; DR

    • The definition of waste is evolving, instead of “waste” we should understand it as unusable items for the context
    • Empathetic and sympathetic policy formation is required for sustainable, reliable and repeatable cycles to ensure a circular ecosystem
    • 3 Rs of environment, 5 Rs of conservation and 7 Rs of sustainability are valuable wisdom for any policy formation regarding the problem of waste
    • More detailed and practical segregation of items, patterns of waste generation, localized understanding and generalized treatment are important
    • Reliability, consistency and maintainability are the main success drivers of any waste management policy/system. The sustainability and user-friendliness are keys to its acceptability.
    • Instead of quick shortcuts and waste management at source, we should be open to global wisdom and have to focus on waste reduction and a generic and specific framework of cycles.
    • Comprehensive policy guidelines and specific regulations are important. We should refer from Europe and other developed countries, with our volume in mind.  The example of the Type C charger is worth to listen.
    • A holistic approach to the circular economy is advocated, integrating the principles of reduction, reuse, recycling, and sustainability at every stage of consumption and waste generation. Success in waste management depends on the system’s ability to empathetically classify waste, implement specialized treatments, and ensure ease of use, operation, and adaptation.

    7. Reference

    • https://lap3.nl/service/english/
    • https://www.wm.com/us/en/recycle-right/america-recycles-day
    • https://en.wikipedia.org/wiki/Veolia_Environmental_Services
    • https://lsgkerala.gov.in/system/files/2022-04/Report-2021.pdf
    • https://www.earthreminder.com/3rs-of-environment-reduce-reuse-recycle/
    • https://www.oslo.kommune.no/english/waste-and-recycling/recycling-in-oslo/
    • https://rwsenvironment.eu/subjects/from-waste-resources/national-activities/national-waste/

      അതിജീവനം

       

      നീറുന്ന ഗസ്സ, ഉരുകുന്ന  ഉക്രയിൻ,
      മെലിയുന്ന ലിബിയ, തകരുന്ന സിറിയ.
      അലയുന്ന ജനത, പൊലിയുന്ന ബാല്യം,
      നുരയുന്ന രോഷം, എരിയുന്ന പകയും.

      പലതുണ്ട് രാജ്യങ്ങൾ, പലതുണ്ട് മതവും,
      പലതുണ്ട് ഭാഷകൾ, പലതുണ്ട് നിറവും.
      പലതല്ലീ രോദനം, പലതല്ലീ വേദന,
      പലതല്ലീ രക്തവും, പലതല്ലീ അശ്രുവും.

      അധിപനുമധീനനും സായുധമേരുക്കൾ,
      ആയുധ ലഹരി, അടിമത്ത ലഹരി.
      ശോകവും പാപവും പേറുന്ന ലഹരി,
      എല്ലാം തകർക്കുന്ന കമ്പോള ലഹരി.

      ചരക്കിൻ വഴികളിൽ അധികാര യുദ്ധം,
      നിലക്കും മുതലിനെ ഒഴുക്കുന്ന യുദ്ധം.
      പരക്കെ കരാറുകൾ ഒരുക്കുന്ന യുദ്ധം,
      കുതിക്കും ഓഹരിക്കാധാര യുദ്ധം.

      ചെറുകാലമൊഴുകി നിലക്കുമീ ഓളം,
      ഇനിയുമൊഴുകും രുധിരവും വ്യധയും.
      അറിഞ്ഞുമനങ്ങാതെ നിൽപ്പു ഞാൻ,
      അടിമമനസ്സിനെ ആഘോഷമാക്കുവാൻ.

      അഴകുള്ള മനസ്സുകളൊഴിയുന്ന കാലം,
      അഴുകുന്ന മനമുള്ളോരതിജീവിതൻ ഞാൻ.
      അതിജീവനം, ഒരു കലയാണ് പോലും,
      അതിലൂറും മൗനം, ഒരു നിലയാണ് പോലും!

      Written for Srishti 2023, അതിജീവനം – Srishti

      Sunday, January 14, 2024

      Pattern changes in the 10th and 12th Board Examinations

      National Curriculum Framework 2005

      I am jotting down this note with extreme respect to the research and experiments NCERT is doing from time to time. I was going through the National Curriculum Framework 2005 as part of drafting this and I am highly delighted to see the clarity and care that have been put up there to groom the students across rural and urban backgrounds as well as to reduce undue pressure and competition on them during school days. 

      Creative and Critical Thinking (CCT)

      The very applaudable initiative to include prime importance to design thinking aspects to schools via Creative and Critical Thinking (CCT) is yet another progressive aspect that will bring a far-reaching fundament change to us as a whole. I am very confident this will enable us to transition from solution providers to the right problem identifiers and will help our country to make an orbit shift to a developed nation.

      Grading vs Screening

      I also loud my sincere thanks to the very notion of classifying the grading examinations (like 10th and 12th board exams) and the screening examinations (entrance examinations) separately, and the idea of conducting screening exams by a centralized agency, multiple times a year. This not only allows pupil with different goals to excel but also will support them through multiple attempts to qualify for a generic screening process.

      Need for some tuning?

      I, as a parent and as a friend and relative of many parents and students of the past 10th and 12th grades, wish to humbly draw your kind attention to the NCERT board examinations of the last couple of years. 

      CCT patterns to regular examinations

      Pupils have a general feeling that by virtue of creative and critical thinking, many times, entrance examination type of questions are being included in the board examinations. As we have a vivid spectrum of students and only a subset of them are interested in entrance examinations, this is found to be discouraging for many of them. It is also observed that many loving teachers are also echoing this concern and they are worried by the sorrow of their buds. It is being observed that, when concerns are raised, authorities grant moderation to compensate for the pattern difference to elevate some of the much-affected students by increasing their percentages.

      Impact on basic studies

      The children who are very serious about the overall percentage of marks may be most affected by this pattern. The award of moderation may not help them, as without that itself, they may be able to score above 80 percent of marks and the entrance patterned questions may be preventing them from scoring more than 95 percent. Such students are mostly ambitious to take up basic science, humanities, or linguistic-related studies and research, in my view. In my reading, they are the potential torchbearers and thought leaders compared to the technologists, who opt for fields like engineering, medicine, or commerce. It is a fact that many state boards are very liberal in granting marks. Hence, this question pattern may be crippling the chances of very bright students getting admission to basic streams.

      Urban vs Rural Impact

      In the urban areas, this trend is pushing students to enroll in entrance training centers directly, or many times schools themselves are getting working arrangements with large entrance training firms. Thus, the very efforts of NCERT to bring down undue load to students are diluted, indirectly. The specialized entrance training may not be feasible or affordable to kids from rural areas as well as from economically weaker sections and may be demotivated as some numbers of questions are getting reserved for specially trained ones.

      Moderations are reactive

      Moderations can be seen as a reactive measure to contain the increase in difficulty levels of examinations. But it also paves the way to dilute the quality of grading examinations, by which more students will be granted undue grades. This will have a ripple effect on the higher education sector, as a whole, due to the entry of fewer effective kids being admitted. The pressure on pupils getting admission via undue grades may be higher and may lead to a higher rate of dropouts. The overall productivity of graduates also may be affected in a bad way.

      NCERT may review the patterns

      NCERT may have to pay attention to the increase in entrance patterned questions in board examinations. This not only increases the urban–rural gap but also affects the overall productivity of education space, in general. This trend may be coming from the "one-exam-fits-all" mindset, referred to in the NCF 2005 document as well. My humble opinion is to completely de-link school-leaving board examinations from competitive entrance examinations, in letter and spirit as they are for different purposes.

      Reference

      • https://ncert.nic.in/pdf/nc-framework/nf2005-english.pdf
        • Attention: Section 5.3 EXAMINATION REFORMS
      • https://www.iitms.co.in/blog/national-curriculum-framework.html
      • https://teachersgazebo.files.wordpress.com/2008/11/ncf-2005-presentation.ppt
      Compiled on 2023 Apr 04

      Saturday, December 30, 2023

      The west, conflicts in the east, before rest is lost..

      Be vocal to stop wars, let us come out of our hypocrisy!

      Below is a wonderful talk by Dr. Roy Casagranda. Watch it fully, it's worth it (do not get prejudiced by its title, How Islam Saved Western Civilization)


      This video helped me to relate, to why the West does not care about ending conflicts in the East. Be it Gaza, Palestine, Sudan, Syria, Ukraine, or name any... The West seems to be afraid of the rest of the world, named after the East. Some Jewish, Islamic, and Christian groups are trapped in dilemma and act as tools of the insecure West. They really do not know why they are in conflict. 

      In fact, most of the sectarian and fundamental groupings have many things in common, they are born out of insecure feelings and mistrust. While they fight each other, they also protect each other. 

      Are we just? 

      Let us raise our voices to end the conflicts in the "middle east" and "east",  by saying aloud that they are meaningless and directionless, at least as a token of gratitude towards the knowledge we dwell on now. Let us keep the awareness spread, at least that we can do for us.

      Beware, when we align to identities - by attire, thoughts, deeds, or words - we are getting trapped. Take a resolve to keep away, and help all around us to keep away from it. Let us not repeat the wrongs of the West in general, the activities of restrictive medieval Europe in particular.


      Note: The West is not only Europe, it also includes its heirs like the United States!

      Probably, the credibility crisis and related financial slowdown may be prompting the finance capital owned by the "West" to restructure the ground to re-animate the capital flow, via active conflicts and distructions. Like in medieval Europe, the colors of various identities, including that of religions are cleverly deployed on the task.

      Mistakes might have happened, and some dirty tricks might have worked; correcting mistakes and stopping tricks makes one great. It's true for the "West" as well. West should stop dividing human beings into identities, making them fight each other, and most importantly manipulating wisdom and knowledge to support these ill designs. These have harmed humanity a lot, we need to be wise and stop it somewhere. Population decline is staring at us, as more and more feel reluctant to meaningless struggles for vested interests.

      It is, again, the duty of the "East" to save the "West", to rise to the situation to contain the conflicts so that civilizations (including the European ones) are not destroyed.

      Watch it!

      Here are some of my takeaways from the video, there are many more for sure... watch it!
      • The "East" was a word to demonize the rest of the world, by the West.
      • It throws light into the dark age, which is seldom discussed, and it  is not as dark as we are taught 
      • Establishment of identities, be it national, religious, linguistic, ethnic, or of any creed, always works against humanity, in general
      • The Hebru was restored using Arabic, once the Hebru was almost lost.
      • Socrates was a disciple of a lady, which shows the degree of women's empowerment once Europe had
      • The civilizations were mostly created by governments. The civilization of the West was mostly built on its Pagan roots
      • There was an ancient Great Library run by a lady named Hypatia, in the Greeze
      • Destroying books was done multiple times by the European empires of the West, to hide their failures in governance, by using closed religious schools as tools.
      • While empires tried to destroy books, a small group started Greek Academia to protect some
      • Later the emperor Justinian banned academia as well. But some took asylum in Persia with a portion of books
      • The Persian king Shahpur was jealous of the great library and was trying to build one. The books from academia were accepted with grace.
      • He also collected books from different parts of the world - from India, China, etc
      • Persians thus prevented complete loss of knowledge. They have not only collected knowledge but also enriched and built building blocks of modern inventions.
      • Later the Arabs captured Persia, and they also participated in building knowledge.
      • Persians and Arabs advocated religious freedom. Unlike what we were preached there were no forced conversions and Jews, Christians, Hindus, Buddhists, etc used to follow their thoughts in the medieval period.
      • While Abu Backer took control from Persia, from Pakistan to Spain, there were only 2% Muslims, and 60% of the world's Christians were under his control, and it contained Hindus, Buddhists, etc.
      • Later Europeans captured the empire and again they started using religion as a tool to conquer and to avoid consolidation of rebellions. Again freedom was at stake, women were marginalized, and so on (the artifacts of medieval European cultural decline)
      • The collected and enriched knowledge then resurfaced as European wisdom, as we enjoy them with enhancements from modern-era Europeans and others.
      • ...

      Thanks, Dr. Roy for the insights.

      Disclaimer: I was born in India, which is one of the vibrant plural nations. I am aware of the wisdom of India and, to some extent that of Asia (China, Arabia, British, maybe). My "hypocrisy" is built around the exposure to bits and pieces of above. There may be great wisdom which is not known to me. If there are any factual errors in my consolidation, please guide me. My main intention is to raise public opinion against bloody conflicts and to encourage us to discard our dogma and prejudice based on baseless greatness. Sometimes, what we think of as dark, maybe the shining pearl... like the pure carbon of the jewels. May god (or whatever is the cause of us) guide humanity to better heights so that we can love to allow more dialects.

      Sunday, November 12, 2023

      Stop the WAR, please!

       



      What we sow, we may have to reap, blood never settles!

      “Reap what you sow.”

      “They sow the wind and reap the whirlwind.”

      In Old Testament as well as Quran, there is a narration of a wrongdoing (calf worship) of the Israelites and Gods strong response against it. Above two proverbs may be traced back to this narration. [Old Testament - Hosea 8:7, Galatians 6:7, Quran - 2:54 (and verses around it)]. 

      These sayings clearly say, wrong actions will certainly recoil. 

      Our great epic Mahabharata clearly portraits the aftermath and meaninglessness of conflicts. After the war, only dead and lost remains - most of the braves and their achievements are dead and the most remains are pained the women and children, with a highly damaged lively hood. 

      King Asoka realized the same meaninglessness of war, after Kalinga. He was blindly applying his force against the helpless civilians of Kalinga and the destruction and pain changed him, and the world.

      The modern world is yet to realize it. The conflicts for and after European aggression of the world and the atrocities of two world wars have not made us realize the pain. Now, Israeli war lords may be thinking that they are solving the problem, instead they are making the wound much bigger. 

      Unfortunately, the modern world is crueler, most of us are not touched by the irony. Instead, our morality and values are termed so that we are ready to be beneficiaries of the restructuring after every conflict. We are becoming foxes of the old story and encourages the fight between goats. 

      Let us open our eyes, heart and mind to the man-made tragedies called wars and armed conflicts. Let us educate ourselves on the useless nature of it. We do not have Jawahar Lal Nehru or Mahatma Gandhi with us, we have to learn from the wisdom they have preached us to not to take sides on this inhuman exercise. 

      Holding on to anger is like drinking poison and expecting the other person to die - Sree Budha

      “The hottest places in hell are reserved for those who, in times of great moral crisis, maintain their neutrality.” ―  Dante Alighieri

      ... ashamed of us, everyone please introspect on what can we do to stop these bloody armed conflicts, in our capacity. 

      After all, no one wins and none of us can disown the responsibility of this. All of us have already failed 😥 revenge - counter revenge - counter counter revenge ... 😔

      May the ongoing conflicts an eye opener for us and work towards peace. Please stop the war now.


      • https://www.kingjamesbibleonline.org/Hosea-8-7/
      • https://www.kingjamesbibleonline.org/Galatians-6-7/
      • https://legacy.quran.com/2/51-57
      • https://en.wikipedia.org/wiki/Golden_calf
      • https://feminisminindia.com/2020/09/04/book-review-after-kurukshetra-by-mahasweta-devi/
      • https://en.wikipedia.org/wiki/Ini_Njan_Urangatte
      • https://letusdiscoverindia.com/the-kalinga-war-and-its-aftermath-ashokas-accession-to-the-throne/

      Saturday, June 17, 2023

      എന്തു കൊണ്ട് നമ്മൾ തോറ്റു !

      നെഹ്റുവിന്റെ കാലത്തോളം വർഗ്ഗീയതയെയും സാമ്രാജ്യത്വത്തെയും കോൺഗ്രസ് പ്രതിരോധിച്ചു. ദീർഘകാലം പ്രതിപക്ഷമായിരുന്നെങ്കിലും വലിയ മുന്നേറ്റമൊന്നുമുണ്ടാക്കാൻ ഇടതുപക്ഷത്തിന് കഴിഞ്ഞില്ല. മാത്രവുമല്ല, കോൺഗ്രസ്സിലെ സോഷ്യലിസ്റ്റ് ചിന്തകളോ വെളിയിലുണ്ടാക്കാമായിരുന്ന കോൺഗ്രസ്സ് വിരുദ്ധതയോ ഉപയോഗപ്പെടുത്താനുള്ള കഴിവും ഇടതുപക്ഷത്തിന് ഇല്ലാതെ പോയി. വർഗ്ഗീയതയുടെ വളർച്ചയും സത്വ രാഷ്ട്രീയത്തിന്റെ ഉയർച്ചയും നിസ്സംഗതയോടെ കണ്ട് നിൽക്കാൻ മാത്രമാണ് ഇടതുപക്ഷത്തിനായത്. ആകെ പറയാനുള്ളത് ചില കായിക ഇടപെടലുകൾ മാത്രം! 1930 മുതൽ 1980 വരെ 50 വർഷങ്ങൾ ഇല്ലായിരുന്നോ? 

      മൂലധനത്തിന്റെ മൂല്യം മനസ്സിലാക്കുകയും സാമൂഹിക മൂല്യങ്ങൾ ചവറ്റ് കുട്ടയിൽ എറിഞ്ഞിട്ട് പണത്തിനും പദവിക്കുമുള്ള ചവിട്ട് പടിയായി പാർട്ടി ചട്ടകൂടിനെ മാറ്റുന്നതും നമുക്ക് മനസ്സിലാകുന്നില്ലേ ? പുസ്തകങ്ങൾ അലങ്കാര വസ്തുക്കളും ആശയങ്ങൾ വാചകക്കസർത്തുമാകുന്നത് നാം തിരിച്ചറിയുന്നില്ലെ? 

      നെഹ്റുവിയൻ മൂല്യങ്ങൾ കോൺഗ്രസ്സിലും പുറത്തും കൊണ്ട് വരാനുള്ള രാഹുൽ ഗാന്ധിയുടെ ശ്രമങ്ങളെ പിന്തുണക്കുകയല്ലെ വേണ്ടത് ? അതല്ലെ ധീരത ? അതല്ലെ സത്യസന്ധത ? 

      https://fb.watch/lcV81MCMYk/?mibextid=2Rb1fB

      ഈ പ്രഭാഷണത്തിൽ നിന്നും എനിക്ക് മനസ്സിലായത് ഇതാണ്. 

      Tuesday, May 2, 2023

      Our Ban Syndrome!

      Injustice is not specific to any religion or belief; if the state is serious, generic law-making is to be done... though the cinema "The Kerala Story" or the play "Kakku Kali" are exaggerated and contains backbites, there is a point (do not read it against a specific faith). 

      • While we are promoting family life as a state, why we are giving over importance to love marriages? Why we are allowed to relate families and marriages to religious structures? It is supposed to be a state affair, not a religious affair.
      • While we have a state, why poor has to go to NGOs for relief? The state is not enough, we need to build a welfare state.

      We need to see human trafficking as human trafficking; do not attach any color to it. Some use chocolates, some use drugs, some use cinema, and some use religion to trap people in traps. We need to understand, how we can prevent this, in the case aired by "The Kerala Story", it is all about misusing religion and the over importance of religion in the family building to capture people. How can we prevent it? We need to reduce the reliance of family on religion; we need to unlink, marriage, birth, and funeral from religion and re-brand it as state affairs.

      We need to stop religious recognition of marriages and we should ban religious institutions and bodies from formally issuing marriage certificates and ceremonies. There should be state-defined procedures and religious ceremonies of both families may be "optionally" included there. If we can do this, it may not be necessary to "convert" to get married.

      We need to form a law to make mandatory self-declaration every year for all godmen and women of all faith to say that they still are comfortable with the institution. If they are not comfortable, there should be a way to decently rehabilitate. Exploitation and forced submission are the properties of all organized institutions. For some, it will be comfortable, for some, it will be uncomfortable, as some of us may be joining these structures based on illusions and/or commitments, at times made by others.

      An art form will be expressive, sometimes over-expressive, it is natural. It is the same for this play, and it is the same for "The Kerala Story". We need not overreact to it. Just see and be empathetic to see whether it is airing an injustice. If yes, give an ear to it, and keep it for action; else ignore it as a noise.

      • Kakku Kali - https://www.youtube.com/watch?v=HDhA1fOzyPE
      • The Kerala Story Trailer - https://www.youtube.com/watch?v=3Jk3vquJDGs
      Someone says something and my belief is affected, and I am smelling trouble in continuing with the belief !. In that case, I should seriously think, about whether I am really believing or not... I may be just "following". What is wrong with taking a pause and testing whether I am believing or not? Why should I protect my belief, which was supposed to protect me? Why do we need to "ban" things that we do not like?